1) The number of months with Allah is twelve in accordance with His law since the day He created the heavens and the earth.
Bahá’u’lláh: “The number of months in a year, appointed in the Book of God, is nineteen.” (Kitáb-i-Aqdas)
The Quran clearly defines the 12 months in a year. (Surah At-Tawbah)
Islam strictly adheres to the lunar system, rejecting the Bahá’í calendar’s arbitrary alteration and redefinition of time.
Bahá’u’lláh: “The number of months in a year, appointed in the Book of God, is nineteen.” (Kitáb-i-Aqdas)
The Quran clearly defines the 12 months in a year. (Surah At-Tawbah)
Islam strictly adheres to the lunar system, rejecting the Bahá’í calendar’s arbitrary alteration and redefinition of time.
2) Wahi of Bahá’u’lláh
“This day have I perfected your religion for you and completed My favour upon you and have chosen for you Islam as religion.” (Surah Al-Ma’idah, 5:3)
The Quran establishes the revelation of Muhammad ᵖᵇᵘʰ as final and complete. x.com
Bahá’u’lláh demands allegiance and claims to supersede previous revelations.
Bahá’u’lláh: “The first duty prescribed by God for His servants is the recognition of Him Who is the Dayspring of His Revelation and the Fountain of His laws, Who representeth the Godhead...” (Kitáb-i-Aqdas, Verse 1)
اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا
“This day have I perfected your religion for you and completed My favour upon you and have chosen for you Islam as religion.” (Surah Al-Ma’idah, 5:3)
The Quran establishes the revelation of Muhammad ᵖᵇᵘʰ as final and complete. x.com
Bahá’u’lláh demands allegiance and claims to supersede previous revelations.
Bahá’u’lláh: “The first duty prescribed by God for His servants is the recognition of Him Who is the Dayspring of His Revelation and the Fountain of His laws, Who representeth the Godhead...” (Kitáb-i-Aqdas, Verse 1)
اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا
3) Authority of Bahá’u’lláh’s Laws
Authority in Islam lies solely with Allah and His Messenger. Bahá’u’lláh’s claim to introduce laws directly opposes this principle.
“Observe My commandments, for the love of My beauty.” (Kitáb-i-Aqdas, Verse 4)
This emphasizes obedience to Bahá’u’lláh’s laws, shifting focus from the divine commandments in the Quran to his own legislation.
“But no, by your Lord, they are not believers until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged, and submit with full submission.” (Surah An-Nisa, 4:65)
Authority in Islam lies solely with Allah and His Messenger. Bahá’u’lláh’s claim to introduce laws directly opposes this principle.
“Observe My commandments, for the love of My beauty.” (Kitáb-i-Aqdas, Verse 4)
This emphasizes obedience to Bahá’u’lláh’s laws, shifting focus from the divine commandments in the Quran to his own legislation.
“But no, by your Lord, they are not believers until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged, and submit with full submission.” (Surah An-Nisa, 4:65)
4) Qiblah Matters – Mecca or Israel?
Islamic principles reject graves as places of worship. Qiblah unifies the Muslim Ummah in their worship. The redirection to Bahá’u’lláh's shrine contradicts the fundamental Quranic injunction.
Quran: “Surely, We shall turn you to a Qiblah (prayer direction) that shall please you, so turn your face in the direction of al-Masjid al-Ḥarām (Ka‘bah in Makkah). And (O Muslims), wherever you are, turn your faces in its direction.” [Surah Al-Baqarah, 2:144]
Bahá’u’lláh: “O people of the Bayán! Fear ye the Most Merciful and consider what He hath revealed in another passage. He said: “The Qiblih is indeed He Whom God will make manifest; whenever He moveth, it moveth, until He shall come to rest.” Thus was it set down by the Supreme Ordainer when He desired to make mention of this Most Great Beauty.
Meditate on this, O people, and be not of them that wander distraught in the wilderness of error. If ye reject Him at the bidding of your idle fancies, where then is the Qiblih to which ye will turn, O assemblage of the heedless?
Ponder ye this verse, and judge equitably before God, that haply ye may glean the pearls of mysteries from the ocean that surgeth in My Name, the All-Glorious, the Most High.” [Kitáb-i-Aqdas, Verse 137]
Islamic principles reject graves as places of worship. Qiblah unifies the Muslim Ummah in their worship. The redirection to Bahá’u’lláh's shrine contradicts the fundamental Quranic injunction.
Quran: “Surely, We shall turn you to a Qiblah (prayer direction) that shall please you, so turn your face in the direction of al-Masjid al-Ḥarām (Ka‘bah in Makkah). And (O Muslims), wherever you are, turn your faces in its direction.” [Surah Al-Baqarah, 2:144]
Bahá’u’lláh: “O people of the Bayán! Fear ye the Most Merciful and consider what He hath revealed in another passage. He said: “The Qiblih is indeed He Whom God will make manifest; whenever He moveth, it moveth, until He shall come to rest.” Thus was it set down by the Supreme Ordainer when He desired to make mention of this Most Great Beauty.
Meditate on this, O people, and be not of them that wander distraught in the wilderness of error. If ye reject Him at the bidding of your idle fancies, where then is the Qiblih to which ye will turn, O assemblage of the heedless?
Ponder ye this verse, and judge equitably before God, that haply ye may glean the pearls of mysteries from the ocean that surgeth in My Name, the All-Glorious, the Most High.” [Kitáb-i-Aqdas, Verse 137]
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