Begin with al-Wāsitiyyah, al-Hamawiyyah, at-Tadmuriyyah, then move to the earlier works of the Salaf, which are many. You can study them with a knowledgeable teacher or on your own if you have a solid foundational understanding of Aqeeda after reading the simplified basics.
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Among these works are numerous Salafi Athari creed books, and all praise is due to Allah:
-Al-Īmān by Abu Ubayd al-Qasim ibn Sallam (d. 224 AH),
-Al-Īmān by Abu Bakr ibn Abi Shaybah (d. 235 AH),
-Usūl al-Sunnah by Imam Ahmad (d. 241 AH),
-Al-Īmān by Abu Ubayd al-Qasim ibn Sallam (d. 224 AH),
-Al-Īmān by Abu Bakr ibn Abi Shaybah (d. 235 AH),
-Usūl al-Sunnah by Imam Ahmad (d. 241 AH),
-Ar-Radd ‘ala az-Zanādiqah wal-Jahmiyyah by Imam Ahmad,
-Khalq Af’āl al-‘Ibād by al-Bukhari (d. 256 AH),
-Kitāb at-Tawhīd from his Sahih,
-Sharh as-Sunnah by Isma’il ibn Yahya al-Muzani (d. 264 AH),
-Kitāb as-Sunnah from Sunan Abi Dawood (d. 275 AH),
-Khalq Af’āl al-‘Ibād by al-Bukhari (d. 256 AH),
-Kitāb at-Tawhīd from his Sahih,
-Sharh as-Sunnah by Isma’il ibn Yahya al-Muzani (d. 264 AH),
-Kitāb as-Sunnah from Sunan Abi Dawood (d. 275 AH),
-Ar-Radd ‘ala al-Jahmiyyah by Uthman ibn Sa’id ad-Darimi (d. 280 AH),
-An-Naqd ‘ala Bishr al-Marisiyy by Uthman ibn Sa’id ad-Darimi,
-As-Sunnah by Abu Bakr ibn Abi ‘Asim (d. 287 AH),
-As-Sunnah by Abdullah ibn Ahmad ibn Hanbal (d. 290 AH),
-An-Naqd ‘ala Bishr al-Marisiyy by Uthman ibn Sa’id ad-Darimi,
-As-Sunnah by Abu Bakr ibn Abi ‘Asim (d. 287 AH),
-As-Sunnah by Abdullah ibn Ahmad ibn Hanbal (d. 290 AH),
-Al-‘Arsh by Abu Ja’far ibn Abi Shaybah (d. 297 AH),
-Sarih as-Sunnah by Abu Ja’far at-Tabari (d. 310 AH),
-As-Sunnah by Abu Bakr al-Khallal (d. 311 AH),
-Kitāb at-Tawhīd wa Ithbāt Sifāt ar-Rabb ‘Azza wa Jall by Ibn Khuzaymah (d. 311 AH),
-Sarih as-Sunnah by Abu Ja’far at-Tabari (d. 310 AH),
-As-Sunnah by Abu Bakr al-Khallal (d. 311 AH),
-Kitāb at-Tawhīd wa Ithbāt Sifāt ar-Rabb ‘Azza wa Jall by Ibn Khuzaymah (d. 311 AH),
-Sharh as-Sunnah by al-Barbahari (d. 329 AH),
-I'tiqād A'immat al-Hadīth by Abu Bakr al-Ismaili (d. 371 AH),
-As-Sifāt by ad-Daraqutni (d. 385 AH),
-Muqaddimat Ibn Abi Zayd al-Qayrawani in Al-Risalah (d. 386 AH)
-At-Tawhīd by Ibn Mandah (d. 395 AH),
-I'tiqād A'immat al-Hadīth by Abu Bakr al-Ismaili (d. 371 AH),
-As-Sifāt by ad-Daraqutni (d. 385 AH),
-Muqaddimat Ibn Abi Zayd al-Qayrawani in Al-Risalah (d. 386 AH)
-At-Tawhīd by Ibn Mandah (d. 395 AH),
-Al-Īmān and Ar-Radd ‘ala al-Jahmiyyah by Ibn Mandah,
-Usūl as-Sunnah by Ibn Abi Zamanin (d. 399 AH),
-Sharh Usūl I’tiqād Ahl as-Sunnah wal-Jamā’ah by Hibatullah al-Lalakai (d. 418 AH),
-‘Aqīdah as-Salaf wa Ashāb al-Hadīth by Abu Uthman as-Sabuni (d. 489 AH),
-Usūl as-Sunnah by Ibn Abi Zamanin (d. 399 AH),
-Sharh Usūl I’tiqād Ahl as-Sunnah wal-Jamā’ah by Hibatullah al-Lalakai (d. 418 AH),
-‘Aqīdah as-Salaf wa Ashāb al-Hadīth by Abu Uthman as-Sabuni (d. 489 AH),
-Al-Hujjah fī Bayān al-Mahajjah by Qawām as-Sunnah al-Asbahani (d. 535 AH).
I am not saying you must read All of them, but it is better for the Muslim to familiarize themselves with the works of the Imams, especially now that it became easier to study them with shuruh.
I am not saying you must read All of them, but it is better for the Muslim to familiarize themselves with the works of the Imams, especially now that it became easier to study them with shuruh.
Once you have attained an advanced level of proficiency and firmness in the creed of Ahl al-Sunnah, thoroughly understanding its principles and distinctive features, you can then delve into the more sophisticated works of Shaykh al-Islam Ibn Taymiyyah.
These texts critically refute the foundations of the innovators (mubtadi'ah), engage in detailed discussions exposing their flaws, and trace their erroneous principles back to Greek philosophy, demonstrating their contradictions to the rational and textual evidences
of the magnificent religion of Islam. Among these seminal works are:
-Bayān Talbīs al-Jahmiyyah fī Ta'sīs Bid'ihim al-Kalāmiyyah (The Clarification of the Deception of the Jahmiyyah in Establishing their Kalami Innovations),
-Bayān Talbīs al-Jahmiyyah fī Ta'sīs Bid'ihim al-Kalāmiyyah (The Clarification of the Deception of the Jahmiyyah in Establishing their Kalami Innovations),
-Minhāj al-Sunnah al-Nabawiyyah (The Prophetic Methodology),
-Dar' Ta'āruḍ al-'Aql wa al-Naql (Averting the Conflict between Reason and Revelation).
Wallahu 'Alam.
-Dar' Ta'āruḍ al-'Aql wa al-Naql (Averting the Conflict between Reason and Revelation).
Wallahu 'Alam.
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