This Qadiani thinks that the “recitation” he showed is beautiful and not riddled with clear mistakes
I apologize in advance for hurting people's ears, but I want to hopefully change his Jahl from Murakkab to Basīt
Look at how many mistakes he made in just half a verse:
I apologize in advance for hurting people's ears, but I want to hopefully change his Jahl from Murakkab to Basīt
Look at how many mistakes he made in just half a verse:
Disclaimer, Qadianis: You don't have to sound like a Disney princess singing a song for your recitation to be beautiful, let alone correct
So none of this āāāāā īīīīīīīī
So none of this āāāāā īīīīīīīī
Constant blunder with this “reciter”: He doesn't know the duration of the Mudūd
The Madd in “al-Rahmān” is Madd Tabī‘ī, which can only be a duration of 2 Harakāt, not 6 as he did
“al-Rahīm” is Madd ‘Ārid li al-Sukūn, which can be 2, 4, or 6, not 25
The Madd in “al-Rahmān” is Madd Tabī‘ī, which can only be a duration of 2 Harakāt, not 6 as he did
“al-Rahīm” is Madd ‘Ārid li al-Sukūn, which can be 2, 4, or 6, not 25
Also: al-Madd al-‘Ārid has to be the same duration during your entire recitation, it can't be one time 2, one time 4, one time 6. If you start with 2, 4, or 6, you're stuck with it till the end
This guy has it all over the place. One time it's 6, one time 10, one time over 20
This guy has it all over the place. One time it's 6, one time 10, one time over 20
“Allāh”: Tabī‘ī, only 2 Harakāt
“al-Samāwāt”: Tabī‘ī, only 2
“Zujājah”: Tabī‘ī, 2
“Mubārakah”: Tabī‘ī, 2
What's with him and al-Madd al-Tabī‘ī??
This verse doesn't have many other types of Mudūd and I don't want to share 10 examples of the same mistake, so moving on
“al-Samāwāt”: Tabī‘ī, only 2
“Zujājah”: Tabī‘ī, 2
“Mubārakah”: Tabī‘ī, 2
What's with him and al-Madd al-Tabī‘ī??
This verse doesn't have many other types of Mudūd and I don't want to share 10 examples of the same mistake, so moving on
By the way, if I wanted to be exact in Sifāt, I will be here forever
Just some examples:
“ar-Rājīm”, the ر is Mushaddada, he didn't give it it's due right in duration, and didn't emphasize the Shadd
“Bismi”: The letter س has Rakhāwah, meaning it should take longer than this
Just some examples:
“ar-Rājīm”, the ر is Mushaddada, he didn't give it it's due right in duration, and didn't emphasize the Shadd
“Bismi”: The letter س has Rakhāwah, meaning it should take longer than this
“Nūru”: The ر has a Dhamma, meaning it should be Mufakkham
“al-Ardh”, same as above
So yeah, if I was to focus on Sifāt we wouldn't finish
Imagine this is just in half a verse. By Allāh no Muqri’ would allow someone reading like this to complete a Khatm let alone get Ijāzah
“al-Ardh”, same as above
So yeah, if I was to focus on Sifāt we wouldn't finish
Imagine this is just in half a verse. By Allāh no Muqri’ would allow someone reading like this to complete a Khatm let alone get Ijāzah
So let's focus on some major mistakes aside from Sifāt:
“al-Ardh”, where's the ض at the end? Why did he eat it?
The letter ض has Rakhāwah which must be shown especially like this at the end of a word, and he didn't even pronounce it
“al-Ardh”, where's the ض at the end? Why did he eat it?
The letter ض has Rakhāwah which must be shown especially like this at the end of a word, and he didn't even pronounce it
Recurring mistake: In Ikhfā’, he doesn't touch the Makhraj of the letter after it, so he never actually gets the Hukm done correctly
Look at “Mishkāt-iñ-fīhā”, his tongue isn't on the Makhraj of the ف after the Nūn during Ikhfā’. Incorrect
Look at “Mishkāt-iñ-fīhā”, his tongue isn't on the Makhraj of the ف after the Nūn during Ikhfā’. Incorrect
More: “Kawkab-uñ-Durriyy”. Tongue isn't on the Makhraj of the د so it came out wrong. Notice how the Ikhfā’ is just a strange noise?
Here's an example of how the Ikhfā’ should sound like when you actually touch the Makhraj, by Shaykh Abu al-Hasan al-Kurdī
Here's an example of how the Ikhfā’ should sound like when you actually touch the Makhraj, by Shaykh Abu al-Hasan al-Kurdī
Another example: “Miñ-Shajarah”, not touching the Makhraj after it + didn't even give it the correct duration
Always the same mistake during Ikhfā’
Always the same mistake during Ikhfā’
“al-Misbāh” is with a ص not a س 🤦🏻♂️
المسباح
المسباح
Ok I've had enough
All of this in only half of the Ayah, and I didn't even get to Sifāt
I only bothered with this because this recitation isn't as bad as their big man Khalīfa who's so awful I wouldn't know where to begin
Little kids recite better than this
All of this in only half of the Ayah, and I didn't even get to Sifāt
I only bothered with this because this recitation isn't as bad as their big man Khalīfa who's so awful I wouldn't know where to begin
Little kids recite better than this
What a waste of 20mins but these people don't realize just how ignorant they actually are, I needed to hold his hand and walk him through it
Recommend this for all Qadianis, from the Khalīfa down to these internet AI bots
After that cancer-inducing clip, listen Shaykh Abu al-Hasan correctly reciting it to recalibrate your brain
Reminds me of Dr. Māzin al-Mubārak who, after checking students' Arabic exams, takes time off to read Adab books to make sure he isn't affected by his students' mistakes
Reminds me of Dr. Māzin al-Mubārak who, after checking students' Arabic exams, takes time off to read Adab books to make sure he isn't affected by his students' mistakes
I heard from one of my Shuyukh who was very close with Shaykh Abu al-Hasan that the Shaykh's voice wasn't "beautiful", but what made his recitation beautiful was his adherence to Ahkām al-Tajwīd
Tajwīd is what beautifies your recitation, not random stretches and sounds
Tajwīd is what beautifies your recitation, not random stretches and sounds
Actually I don't recommend this I have no clue what's in it, I was joking
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