The implication seems to be that the icons were still visible until the damage suffered by the Kaʿbah during the Umayyads’ conflict with Ibn al-Zubayr.
*Most of the traditions cited in the thread can be found in Ibn Ḥajar’s Fatḥ al-bārī:
google.com
*Most of the traditions cited in the thread can be found in Ibn Ḥajar’s Fatḥ al-bārī:
google.com
**The most detailed account of the images known to me appears in Abū l-Walīd al-Azraqī’s Akhbār Makkah:
google.com
google.com
And modern study of these traditions may be found here:
jstor.org
jstor.org
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