True Indology
Tweets mostly on Indology and Indian history. I am not responsible for the views of people I retweet or follow. I dont endorse violence or any form of extremism
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@prthv9 @PiyushBanerje15 @BangadVedant No, this is incorrect. Can you tell me something about ancient Indian history where archaeological and literary sources are in perfect agreem...
FAKE! Tipu NEVER wore this ring. The ring was a part of Tipu's collection of loot he accumulated throughout his career. There is NOT ONE reference that Tipu ever wore this ring....
JNU historian Supriya Varma claimed there was no temple under Babri & ASI excavation was hoax. When she was produced in court & asked to prove her claims,she pleaded- "I am sorry...
Thread I am often asked why I am "puritan" when it comes to Ramayana & Mahabharata. I make sure to point out what exists in them and what doesn't. Some people wonder how it helps...
Sequence of events: 1) Rana Safvi wrote a FAKE and Fraudulent article 2 years ago 2) We had corrected her article right then. But she apparently allegedly corrected her headline...
This story of a "Hindu woman tying a Rakhi to Mughal king" is totally FAKE. It is far from truth and inconsistent with real history . It is a fraudulent myth propagated by Mughal...
This "eminent historian" declares that Mughals invented Rakhi in 18th century. Such blatant lies contradict every available primary source. Anyone having elementary knowledge wou...
Thank you. For the readers, If you read this snippet, you will see that the author NOWHERE says those Muslims who wanted to convert back to Hinduism were REJECTED by Kashmiri Pa...
I keep reading on twitter that after Sikh conquest of Kashmir, Hari Singh Nalwa wanted to convert Muslims back to Hinduism ( & not Sikhism!). Muslims were ready to convert but "evi...
Allah Baksh Sumroo was the man who said India should not be partitioned because entire India belonged to Mughals. And Islαm should ultimately rule over entire India He is now bein...
Gokarṇa is mentioned 9 times in Mahābhārata, distributed across Parvas. It is mentioned twice in Ādiparvan , thrice in Āraṇyakaparvan, once in Bhīṣmaparvan, Droṇaparvan, Anuśāsana...
Just to clarify. Eating "Jhuta khana" of anyone (except, possibly family) after Upanayana is generally considered "ashrotriya" The act of Rama eating "jhuta khana" of Shabari is...